Sexual Liberation and Practical Consequences

Thursday, October 08, 2009

Sexual Liberation and Practical Consequences

Sexual liberation seeks to strip sex of this weighty dignity so that adults can enjoy it without any serious moral commitment, yet at the same time insists that such enjoyment may not be pursued in violation of the consent of one's partner. It is, however, almost impossible to maintain such earnestness about the importance of consent once sex has been stripped of its intrinsic moral content.

Carson Holloway provides an insightful article about the practical dilemma brought upon and faced by sexual liberation in Roman Polanski, Hollywood, and the Mystery of the Missing Outrage

It goes to show again that you cannot violate God's laws without consequence. Let this be a reminder to us all regardless of the moral law (/commandment) which seeks to be changed or set aside.

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It is a battle between worldviews, and we are looking to see which worldview can account for itself best. In that battle, there is no neutrality or default position. (August: Circular Reasoning; July 07)

While many in the church today, who having bitten off the principles of the world rather than swallowing the word of God, fail to recognize it, the truth remains that CHRISTIAN SKEPTICISM is not only our great heritage and long standing tradition, but also our Christian calling! (Swordbearer: Christian Skepticism – Our Great Heritage and Calling; July 07)

The key is how the different schools of thought withstand internal critique. Naturalism struggles with internal critique, because it is inductive by nature. Any of its conclusions can be viewed with skepticism, because we can never examine all the evidence in all relationships in all senses. It further refuses to admit to its own metaphysical components. For example, how can the naturalist prove the laws of logic by use of the scientific method, without being viciously circular? It is a metaphysical assumption held to by a groundless faith. (Puritan Lad: Team CS and the clash of the worldviews!; July 07)

If you say that God is “unnecessary in everything we know about”, how do you know that? Do you know “everything we know about”? Who are “we”? How did you come to know the meaning of the word “be”? You said that you don’t know where the universe comes from. How does that remove the necessity for God? At the very least, it is equally an explanation as any other if you don’t know. So then God is not removed from everything we know about, since the universe had to come into existence in order to exist. (Puritan Lad: Team CS and the clash of the worldviews!; July 07)

You mean to say that you actually have evidence that the universe wasn’t created? That would be monumental. Can you point us to this evidence? (Puritan Lad: Team CS and the clash of the worldviews!; July 07)

Ligon Duncan on the Non-Negotiables of the Gospel

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Thursday, October 08, 2009